Fra Angelico at Easter

Update, 16 hours later: One thing I love about comments is that people say curious things, and then that helps me to know my own mind. Here's a bit of my reply to the ever-interesting poet (and more) with the alliterative name, Roderick Robinson, drawn from the just-prior post on Fra Angelico's Christ:

I look at Fra Angelico with a kind of relief, knowing that he would never, ever believe in "a senseless act of beauty," that beauty for him is always meaningful. So different from our own day. He's always so direct and clear and devoted to the art. Like George Herbert, he could have been much in a worldly sense but turned away from those chances. I admire that sort of understanding, one that sees so clearly what is important in life and what is not. And there we are veering closer to what you call "unfashionability as a virtue."

* * *

I'm too tired to think in words, so here's a little more Fra Angelico to admire--a detail from a fresco, "Resurrection of Christ and the Women at the Tomb" at the Convento di San Marco, Florence, 1440-1441. Public domain image. Here are some more beautiful San Marco images from Fra Angelico.

Here is how Giorgio Vasari describes Fra Angelico in his Lives of the Most Excellent Artists, Sculptors, and Architects:

He would not follow the ways of the world, but lived purely and holily, and was a great friend of the poor. He painted constantly, and would never represent anything but the saints. He might have been rich, but did not care about it, saying that true riches are nothing else than being content with little... To sum up, this father, who can never be enough praised, was in all his works and words most humble and modest, and in his paintings facile and devout; and the saints whom he painted have more the air and likeness of saints than those of any one else. It was his habit never to retouch or alter any of his paintings, but to leave them as they came the first time, believing, as he said, that such was the will of God. 

And now good night! Or good morning, elsewhere.

* * *

Nancy Olson, founder and 29-year owner of Quail Ridge Books of Raleigh.

 Requiescat in Pace

The ideal in twilight...

Vignette for Thaliad
by Clive Hicks-Jenkins (Wales)

The time we are given

Will they say of our time in the arts that people chose surface glitter over the glow of transfiguration, shallows over deep-sea depths, flat screens over multiple dimensions? It is harder for artists to achieve in eras when the trivial and the ephemeral crowd the culture, and when artists often run after such things?

Beauty

Achieved beauty in art breeds more beauty. In some sense, Shakespeare was the glory shining out from his wonderful contemporaries.

Foolishness

Foolishness, I embrace you. I marry you. I let you fly free and then return like a boomerang bird to my hand. I am willing. I put on the Fool's mask and see.

Response

The sun burns; the moon reflects light back. So the reader or viewer or listener and the artist stand, each shining at the other, making a circle, a bond, a marriage.

Kingdom

I choose to believe that inside the great world of what is called the arts, a kingdom stands. I aspire to be a citizen, with all the rights and privileges thereof.

Travel in time and space

Past the limits of desire. Past understanding.

Transformation

The most potent action of art is a kind of lifetime's self-transformation as beautiful creations pour through the artist, leaving a residue in the soul. Art is not just about making something outside oneself; it is about soul-making. It is the transformation that comes to the willing soul when power sweeps through... Just as prophetic utterance changes the prophet, art changes its maker. How hard is it for such things to happen when most no longer believe in the strange, intangible soul?

The fictive dream and the folding chair

Recently I enjoyed an opera on opening night and relished seeing friends in the chorus. The opera house demanded a compaction of usually grand settings onto a smaller stage. Lovely and inventive costumes, heartfelt singing, a magical opera, a beautiful story in which people of high rank are battered and tossed by great forces, and a rural, fresh-air opera house with grand acoustics... I had a great time.

Now I want to make it very clear that I liked the opera (though a certain tomb scene should have been kept in--the alteration to the end makes the closure too much like "Romeo and Juliet.") But I'm not going to name the opera or the opera house because what I'm really after here is certain tendencies in art.

The parts of the opera I don't like are no surprise. It's easy to find examples of parallel decisions in all the arts and in plenty of other operas.

One problem that relates to the decisions of artists drifted through my mind more than once: the whole business of "updating" and "making relevant" a story that, treated in a less clever manner, partakes of timelessness. The set (said to be modeled after a chamber in one of Hussein's palaces) was one of dingy, war-dirtied grandeur, and the designer and director chose to update the "war room" atmosphere in the fashionable mode with computers and folding tables and chairs. Likewise, the director utilized episodes with water-boarding and execution by lethal injection.

These are elements that distract and tear me out of a fictive dream.

Why should they? 

After all, we can't help being of our time. Our versions of the past will always be grounded in the present. (For example, many of the splendid costumes clearly refer to pharaonic times and invoke grandeur but use the flowing fabrics of our own. Or to take a different opera, I'd point to the wondrous marriage of old and new in the conception, design, and marvelous lighting of Mark Adamo's "Little Women" back in 2002.)

Well, the business of logic tugs at me: why are we invoking contemporary Iraq with an Egyptian historical setting? There's something that feels a bit careless (or perhaps simply a bit axe-grinding) about the conjunction, in part because the ancient histories of each country are so rich and so widely divergent. 

The desire to be relevant when dealing with a timeless work of art: it's just not helpful. It puts up billboards saying that we're going to make the work relevant for you poor, benighted contemporaries. Relevance is not needed because a timeless work is always relevant--otherwise we couldn't possibly call it timeless. Nevertheless, there is a mania for relevance and innovation in opera and elsewhere--certainly the desire to "be relevant" and "say something new" spoils a good many novels and poems and dates them with great rapidity.

A sense of "telling people what to think about issues" pervades the use of images and actions derived from water-boarding and lethal injection. (And in order to do so, they had to neglect the opera's Egypt-and-Ethiopia setting in order to invoke water-boarding and Hussein's palace.) I find it bothersome when an artist tries to commit axe-grinding. As a novelist and poet, I'm not the least interested in telling my readers what to think about current hot-button issues (although I don't think that those two topics are hot-button but rather old-hat, and most people know what they think already.) My readers are smart and don't need me to lord over them with some faux-superior knowledge, I feel quite sure. And that's not my purpose in fashioning a work of art.

Moreover, there is a deliberate, chosen ugliness in the stage design and props that is in keeping with the past century's war against beauty, and this occurs particularly in the water-boarding and lethal injection scenes. I've so been wanting to get beyond the endless legacies of Modernism and return to beauty, that wondrous quality married to love, truth, and transformation. The elements I thought particularly ugly: the homely folding chairs and table that made distracting noise (because hey! metal folding chairs make noise, and there's nothing a person can do about it if they need to be moved) during an aria; the scaffolding used for various purposes. The mixture of the  ugly with the beautiful (the music--they can't uglify the music and libretto--and fashion, which is still allowed to be lovely) muddles a story that arrows toward love, sacrifice, and death.

That business about time... Immersed in a theatrical dream made of out words and notes, we enter a world where time is lost. A single Western, modern folding chair can collapse that delicate house of cards. Plenty of opera directors and designers use clashing elements for a purpose. That kind of now-familiar and yet still fashionable cleverness simply does not work for me. I very much doubt that anybody except a person ideologically bound to post-post-post-etc.-modernism could love it..

The same thing can happen in all kinds of narratives. One of the things most writers dealing with historical settings strive hard not to do--and can do easily--is to spoil the dream by introducing something askew, too modern or from the wrong era. (I'm thinking of a much-lauded literary writer who sent Civil War characters zooming around the South on trains in a year when the Yankees had already ripped up the rails.) 

Some day our long embrace of intentional ugliness and historical hodgepodge on the stage may seem as wrongheaded as the work of those once-cutting-edge playwrights who patched happy endings onto "King Lear" and other tragedies. In the meantime, there is much left to admire, and I am thankful for that.

Yet give me the beauty and power that comes with timelessness, and don't wake me from my dream...

* * *
Elsewhere:

Letter from the Pulitzer fiction jury here.  This one is especially interesting to me, as I'm on a judging panel for a national award this year.  Their negotiation on what constitutes a "best book" is particularly thought-provoking.

Update, page for A Death at the White Camellia Orphanage